JbAC 67 (2024) Seiten: 90-101

The article discusses the different modalities of ecstatic experiences as described by Philo of Alexandria, Gregory of Nyssa, and Pseudo-Dionysius the Areopagite. The analysis specifically focuses on the figure ofMoses, who exemplifies the characteristics of contemplative ascent in the works of all three authors. While each author describes the ecstatic experience and divine inspiration (or even divination) in distinct ways, they share the common idea that ecstasy is the culmination of a contemplative process that leads to divine knowledge. Although a comprehensive analysis of every instance of Moses’ portrayal and the various types of divine inspiration in Philo’s works is beyond the scope of this article, the primary focus is on how Moses attains the peak of contemplation, how this leads to divine knowledge, and the impact this knowledge has on both the prophet and the community of believers. The article concludes with a consideration on Moses’ contemplative ascent and his subsequent descent.